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苏加诺演讲 “Trikora”

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THE PEOPLE’S COMMAND FOR THE LIBERATION OF WEST IRIAN

Given by the President/Supreme Commander of the Armed Forces of the Republic of Indonesia. Commander-in-Chief of the Supreme Command for the Liberation of West Irian

at a mass meeting in Jogjakarta, on 19th December 1961.

DEPARTMENT OF INFORMATION

REPUBLIC OF INDONESIA

SPECIAL ISSUE, No.82

THE PEOPLE’S COMMAND,

GIVEN BY THE PRESIDENT/SUPREME COMMANDER OF THE ARMED FORCES OF THE REPUBLIC OF INDONESIA,

COMMANDER IN CHIEF OF THE SUPREME COMMAND FOR THE LIBERATION OF WEST IRIAN

AT A MASS MEETING IN JOGJAKARTA, ON 19th DECEMBER 1961.

Friends

As was said by the Sultan just now, today, it is exactly 15 years since the day on which the city of Jogjakartaor to be more exact, the Republic of Indonesia was attacked by the Dutch. Thirteen years ago there began what we call the second military action taken by the Dutch against the Republic of Indonesia.

As all of you know, the military action which was begun here 13 years ago was the second, which means that we also underwent a first military action. And that first military action started on 21st July, 1947. But if it is viewed as a whole, seen as one historical event, then in fact we did not suffer, merely two military actions from the Dutch, the first on 21st July 1947, the second on 19th December 1948, No. In reality the Dutch, Dutch imperialism, on hundreds of occasions has taken military action against the Indonesian People.

You know that the Dutch began to come here to Indonesia in 1596, when Admiral Cornelis De Houtman dropped anchor in Banten Bay. Since that time, Friends, Dutch efforts to occupy the whole of Indonesia were always accompanied by force of arms. That is why I say that in fact the Dutch have taken military action against the Indonesian people hundreds of times. And as something for the people of Jogjakarta to be proud ofI say from this rostrum, that it was from the region of Jogjakarta that the first opposition came, fierce opposition against Dutch Imperialism. This was at the time Sultan Agung Hanjokrokusumo mobilised his army from the Jogjakarta region to attack what then was called the city of Batavia. Therefore, 博士. Mohammad Yamin’s proposal in the first meeting of the National Defence Council was most appropriate : that the Command I shall giveGod willingshould not be given anywhere else other than in Jogjakarta, the centre of resistance against Dutch imperialism.

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自由西伊里安

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Speech of President Sukarno
Palembang, 10 四月 1962

Ladies and Gentlemen, first as usual, the Islamic greeting: Assalamu Warohmatullahi Wabarokatuh. Then, cried independence: Freedom!

Ladies and Gentlemen, gentlemen, November 60 you’ve come here, and now thanks alhamdulillah come here again. Now the month of April 1962. Your time in the month of November 60 came here, Mr. promised to the People, that construction will soon begin Musi bridge, and at that time Father said: Musi bridge should be completed within three years. So in fact this bridge is to be opened, November 60 coupled with a three-year, November 63. But, yeah Ladies and gentlemen, in connection with some of the difficulties to be overcome first, the first pole erection than Musi bridge Insha Allah it will be executed today, 10 April 1962. So if I count three more years old to 10 April 1965.Because of that, yes, even apologized to Mr. Brethren, that the beginning of a job opening or creating a new bridge that Musi could walk today, Mr. Musi bridge now commanded to be opened on 10 April 1964. And above all to the Japanese side will be aannemer. Ambassador ….. I’m standing. These brothers ambassador of Japan. I ask that the Japanese side of this bridge aannemer than working hard, so on 10 四月 1964 Musi bridge can be opened. I asked for help to the people too hard. Beginning of the month of April 1964 later that, yes sedialah each goat for slaughter, chickens for slaughter. 继续阅读 “自由西伊里安” »

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我不是一个Santri, 但我真正的穆斯林

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如果一个穆斯林总是戴着手套, 蓬卡诺不是穆斯林.

如果一个穆斯林,他们总是用头巾, 蓬卡诺不是穆斯林,也很清楚.

但是,如果有人认为,穆斯林进行任何订单,并从他的逃跑禁止, 那么我可以说,蓬卡诺是一个虔诚的穆斯林.

蓬卡诺是不是一个穆斯林学生的身影。这就是为什么他不会被确认,作为一个领导者的伊斯兰教。蓬卡诺并没有失去太多写伊斯兰教, 即使他有更多的写和谈论伊斯兰教, 伊斯兰思想的问题, 应该重新考虑,而不是博士Sukiman实际上是谈论更多关于印尼民族主义,因此从历史的地位蓬卡诺, 至少, 一个穆斯林思想家, 谁贡献, 它只是意味着, 在伊斯兰传教活动的话语,甚至蓬卡诺在该领域作出了巨大贡献, 尤其是在印尼. 继续阅读 “我不是一个Santri, 但我真正的穆斯林” »

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